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Romans 3
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν
Romans 4
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
τι ουν ερουμεν αβρααμ τον πατερα ημων ευρηκεναι κατα σαρκα
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς τον θεον
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα το οφειλημα
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην
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