Philippians 2 27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
και γαρ ησθενησεν παραπλησιον θανατω αλλ ο θεος αυτον ηλεησεν ουκ αυτον δε μονον αλλα και εμε ινα μη λυπην επι λυπη σχω
28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
σπουδαιοτερως ουν επεμψα αυτον ινα ιδοντες αυτον παλιν χαρητε καγω αλυποτερος ω
29 Receive him therefore in the Lord with all gladness; and hold such in reputation:
προσδεχεσθε ουν αυτον εν κυριω μετα πασης χαρας και τους τοιουτους εντιμους εχετε
30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
οτι δια το εργον του χριστου μεχρι θανατου ηγγισεν παραβουλευσαμενος τη ψυχη ινα αναπληρωση το υμων υστερημα της προς με λειτουργιας
Philippians 3 1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
το λοιπον αδελφοι μου χαιρετε εν κυριω τα αυτα γραφειν υμιν εμοι μεν ουκ οκνηρον υμιν δε ασφαλες
2 Beware of dogs, beware of evil workers, beware of the concision.
βλεπετε τους κυνας βλεπετε τους κακους εργατας βλεπετε την κατατομην
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
ημεις γαρ εσμεν η περιτομη οι πνευματι θεω λατρευοντες και καυχωμενοι εν χριστω ιησου και ουκ εν σαρκι πεποιθοτες
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
καιπερ εγω εχων πεποιθησιν και εν σαρκι ει τις δοκει αλλος πεποιθεναι εν σαρκι εγω μαλλον
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
περιτομη οκταημερος εκ γενους ισραηλ φυλης βενιαμιν εβραιος εξ εβραιων κατα νομον φαρισαιος
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
κατα ζηλον διωκων την εκκλησιαν κατα δικαιοσυνην την εν νομω γενομενος αμεμπτος
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